Moroni 7-10

Quotes of the Week:

Try reading the Book of Mormon because you want to, not because you have to.  Discover for yourself that it is true.

--Richard G. Scott, Ensign, 11/03

To gain unshakable faith in Jesus Christ is to flood your life with brilliant light.

--Richard G. Scott,  Ensign, 11/91, 86 

Further Reading:

M. Russell Ballard, “Finding Joy through Loving Service,” April 2011
Steven E. Snow, “Hope,” April 2011
Joseph B. Wirthlin, “The Virtue of Kindness,”  Ensign, 5/05
 Jeffrey R. Holland, “The Ministry of Angels,” Ensign, 11/08
Susan Easton Black, “Names for Christ in the Book of Mormon,” Ensign, 7/78, 60-61

Handouts:

Moroni 7:12-19—Light of Christ

Joseph Fielding Smith, Doctrines of Salvation, 1:49-50
The Holy Ghost should not be confused with the Spirit [light of Christ] which fills the immensity of space and which is everywhere present.  This other Spirit is impersonal and has no size, nor dimension; it proceeds forth from the presence of the Father and the Son and is in all things.

Statement of the First Presidency regarding God’s Love for All Mankind, 2/15/1978
The great religious leaders of the world such as Mohammed, Confucius, and the Reformers, as well as philosophers including Socrates, Plato, and others, received a portion of God’s light. Moral truths were given to them by God to enlighten whole nations and to bring a higher level of understanding to individuals. . ..
We believe that God has given and will give to all peoples sufficient knowledge to help them on their way to eternal salvation.

Boyd K. Packer, “To Learn with Joy,”  The Book of Mormon: Jacob through Words of Mormon, 3-4
This knowledge of right and wrong, is called the light of Christ, moral sense, or conscience, it moderates our actions unless, that is, we subdue it or destroy it. . . . It affirms. . . the reality of good and evil, justice, mercy, honor, courage, faith, love, and virtue, as well as their necessary opposites, hatred, greed, brutality, and jealousy.

Robert D. Hales, Ensign, 5/02, 70
Each of us brings a light to the earth—the Light of Christ. . . .
By using the Light of Christ to discern and choose what is right, we can be led to an even greater light:  the gift of the Holy Ghost.

Moroni 7:17—Inspiration

Boyd K. Packer, Ensign, 1/83, 55-56

The spiritual part of us and the emotional part of us are so closely linked that it is possible to mistake an emotional impulse for something spiritual.  We occasionally find people who receive what they assume to be spiritual promptings from God, when those promptings are either centered in the emotions or are from the adversary.

Moroni 7:29-31—Angels

Bruce C. Hafen, Ensign, 4/92, 16

When do angels come?  If we seek to be worthy, they are near us when we need them most.

Jeffrey R. Holland, “The Ministry of Angels,” Ensign, 11/08
Usually such beings are not seen. Sometimes they are. But seen or unseen they are always near. Sometimes their assignments are very grand and have significance for the whole world. Sometimes the messages are more private. Occasionally the angelic purpose is to warn. But most often it is to comfort, to provide some form of merciful attention, guidance in difficult times. . . .
not all angels are from the other side of the veil. Some of them we walk with and talk with—here, now, every day. Some of them reside in our own neighborhoods. Some of them gave birth to us, and in my case, one of them consented to marry me. Indeed heaven never seems closer than when we see the love of God manifested in the kindness and devotion of people so good and so pure that angelic is the only word that comes to mind. . . .
I testify that angels are still sent to help us, even as they were sent to help Adam and Eve, to help the prophets, and indeed to help the Savior of the world Himself.

Moroni 7:40-44--Hope

Steven E. Snow, “Hope,” April 2011
Hope is an emotion which brings richness to our everyday lives. . . . Hope brings a certain calming influence to our lives as we confidently look forward to future events. . . .
Our hope in the Atonement empowers us with eternal perspective. Such perspective allows us to look beyond the here and now on into the promise of the eternities. We don’t have to be trapped in the narrow confines of society’s fickle expectations. We are free to look forward to celestial glory, sealed to our family and loved ones.

Elder Russell M. Nelson, “A More Excellent Hope,” Ensign, Feb. 1997, 61
 Faith is rooted in Jesus Christ. Hope centers in the Atonement. Charity is manifest in the ‘pure love of Christ.’ These three attributes are intertwined like strands in a cable and may not always be precisely distinguished. Together they become our tether to the celestial kingdom.

Moroni 7:43-44--Meek

Neal A. Maxwell, “Meekly Drenched in Destiny,” BYU Devotional Speeches 1983, 2
[Meekness] is the presentation of self in a posture of kindness and gentleness.  It reflects certitude, strength, serenity; it reflects a healthy self-esteem and a genuine self-control.

Howard W. Hunter, Ensign, 5/93, 64-65
And what of the meek?  In a world too preoccupied with winning through intimidation and seeking to be number one, no large crowd of folk is standing in line to buy books that call for mere meekness.  But the meek shall inherit the earth, a pretty impressive corporate takeover—and done without intimidation! . . .. Every knee shall bow and every tongue will confess that gentleness is better than brutality, that kindness is greater than coercion, that the soft voice turneth away wrath.

Moroni 7:45-47--Charity

M. Russell Ballard, Finding Joy through Loving Service, April 2011

When this pure love of Christ—or charity—envelops us, we think, feel, and act more like Heavenly Father and Jesus would think, feel, and act. Our motivation and heartfelt desire are like unto that of the Savior.

. . . Brothers and sisters, may I reemphasize that the most important attribute of Heavenly Father and of His Beloved Son that we should desire and seek to possess within our lives is the gift of charity, “the pure love of Christ” (Moroni 7:47). From this gift springs our capacity to love and to serve others as the Savior did.

M. Russell Ballard, Ensign, 11/92, 33

Working together, these three eternal principles will help give us the broad eternal perspective we need to face life’s toughest challenges, including the prophesied ordeals of the last days.  Real faith fosters hope for the future; it allows us to look beyond ourselves and demonstrate the pure love of Christ through daily acts of obedience and Christian service.

Marvin J. Ashton, Ensign, 5/92, 19
Real charity is not something you give away; it is something that you acquire and make a part of yourself. And when the virtue of charity becomes implanted in your heart, you are never the same again. . . .
Perhaps the greatest charity comes when we are kind to each other, when we don’t judge or categorize someone else, when we simply give each other the benefit of the doubt or remain quiet. Charity is accepting someone’s differences, weaknesses, and shortcomings; having patience with someone who has let us down; or resisting the impulse to become offended when someone doesn’t handle something the way we might have hoped. Charity is refusing to take advantage of another’s weakness and being willing to forgive someone who has hurt us. Charity is expecting the best of each other.

Dallin H. Oaks, Ensign, 11/00, 34
Charity . . . is not an act but a condition or state of being.  Charity is attained through a succession of acts that result in a conversion.  Charity is something one becomes.

Moroni 9:18-20--Past Feeling

Neal A. Maxwell, A Time to Choose, [1972], 59
When we become too encrusted with error, our spiritual antennae wilt and we slip beyond mortal reach.

Boyd K. Packer, Ensign, 11/91, 22
This trend to more noise, more excitement, more contention, less restraint, less dignity, less formality is not coincidental nor innocent nor harmless. . . .
Irreverence suits the purposes of the adversary by obstructing the delicate channels of revelation in both mind and spirit.

Moroni 10:3-5--The Promise

Henry B. Eyring, “Always,” Ensign, 10/99, 9-10
My message is a plea, a warning, and a promise: I plead with you to do with determination the simple things that will move you forward spiritually.
Start with remembering Him.  You will remember what you know and what you love.  The Savior gave us the scriptures, paid for by prophets at a price we cannot measure, so that we could know Him.  Lose yourself in them.  Decide now to read more, and more effectively than you have ever done before.

Boyd K. Packer, Ensign, 5/05, 6-8
My experience has been that a testimony does not burst upon us suddenly.  Rather, it grows. .  .
Do not be disappointed if you have read and reread and yet have not received a powerful witness.  You may be somewhat like the disciples spoken of in the Book of Mormon who were filled with the power of God in great glory “and they knew it not” (3 Nephi 9:20).
Do the best you can.

Boyd K. Packer, Ensign, 5/86, 61
No missionary, no member can fulfill that promise—neither Apostle nor President can fulfill that promise.  It is a promise of direct revelation to you on the conditions described in the book.  After you have read the Book of Mormon, you become qualified to inquire of the Lord, in the way that He prescribes in the book as to whether the book is true.  You will be eligible, on the conditions He has established, to receive that personal revelation.

Gordon B. Hinckley, Be Thou and Example, p. 103-05
If there are miracles among us, certainly one of them is this book. . . . They may discount our theology.  But they cannot in honesty dismiss the Book of Mormon.  It is here.  They can feel it.  They can read it.  They can weigh its substance and its content.  They can witness its influence. . ..
If the Book of Mormon is true, then God lives. . ..
If the Book of Mormon is true, then Jesus is the Son of God, the Only Begotten of the Father in the flesh. . . .
If the Book of Mormon is true, then Jesus is verily our Redeemer, the Savior of the world. . ..
If the Book of Mormon is true, then this land is choice above all other lands; but if it is to remain such, the inhabitants of the land must worship the God of the land, the Lord Jesus Christ. . . .
If the Book of Mormon is true, Joseph Smith was a prophet of God. . ..
If this book is true, . .. . [we have a living prophet]. . . .
If the Book of Mormon is true, the Church is true.

L. Aldin Porter, Ensign, 5/01, 31-32 (emphasis added)
Do not treat lightly this astonishing promise. . . .
It will not be easy reading. There will be roadblocks along the way. Persist. . . . .
After this sacred witness comes, you will see His hand in a thousand things.

Chauncey C. Riddle, The Book of Mormon: It Begins with a  Family, 140

The Spirit teaches us the truth of the gospel.  But it is another thing to learn to live by the Holy Spirit.  The difference is like hearing a violin concert expertly performed and acknowledging its merit, then personally mastering the violin to be able to play as expertly ourselves.

Moroni 10:8-18--Spiritual Gifts

Marvin J. Ashton, Ensign, 11/87, 20
Additional gifts of the Spirit are not always evident or noteworthy but the are very important.  Among these may be your gifts—gifts not so evident but nevertheless valuable.
Let us review some of these less-conspicuous gifts: the gift of asking; the gift of listening; the gift of hearing and using a still, small voice; the gift of being able to weep; the gift of avoiding contention; the gift of being agreeable; the gift of avoiding vain repetition; the gift of seeking that which is righteous; the gift of not passing judgment; the gift of looking to God for guidance; the gift of being a disciple; the gift of caring for others; the gift of being able to ponder; the gift of offering prayer; the gift of bearing a mighty testimony; and the gift of receiving the Holy Ghost.

Gene R. Cook, “Trust in the Lord,” Hope, 1988, 90-91
One of the great processes you go through in life is to discover yourself, to find those gifts and capacities God has given you.  He has given you great talents, the smallest part of which you have just begun to utilize.  Trust the Lord to assist you in unlocking the door to those gifts.  Some of us have created imaginary limits in our minds.  There is literally a genius locked up inside each of us.  Don’t ever let anyone convince you otherwise.

Virginia H. Pearce, Ensign, 11/92, 91-92
As we concentrate on pleasing the Lord rather than others and continue to work hard, doing the things we don’t know how to do yet, we will experience personal growth. . . . Are you remembering that you have had hands laid on your head—that you have been given a gift?  Use that gift to conquer your fears!

Moroni 10:31—Beautiful Garments

Gordon B. Hinckley, Ensign, 10/83

This is a season for strength. I conclude with these stirring words of Moroni, written as he sealed his record to come forth in the dispensation of the fulness of times:

 (Moro. 10:31–32.)

Put on thy beautiful garments, O daughters of Zion. Live up to the great and magnificent inheritance which the Lord God, your Father in Heaven, has provided for you. Rise above the dust of the world. Know that you are daughters of God, children with a divine birthright. Walk in the sun with your heads high, knowing that you are loved and honored, that you are a part of his kingdom, and that there is for you a great work to be done which cannot be left to others.

God be thanked for the wonderful women of this Church. May he plant in your hearts a sense of pride in your capacities and a conviction of truth which shall be as a rudder to keep you safe through every storm.

A Final Testimony . . .

Christianson and Bassett, Life Lessons from the Book of Mormon, 249-534

What began as an attempt to digest the book ended with my being digested by the power behind the book.  . . . . The Book of Mormon will feed a person only if that person comes to its pages hungry.. . . In my own youth, this book seemed to be lifeless and void of flavor until I prepared myself to sup at its table.  From that moment forward, its pages have fed me in ways I could never have imagined.

Ether 12-Moroni 6

Quotes of the Week:

I thank God for my handicaps; for through them, I have found myself, my work, and my God.

--Helen Keller, Light in my Darkness, 134

Ordinances and covenants become our credentials for admission into His presence.  To worthily receive them is the quest of a lifetime; to keep them thereafter is the challenge of mortality.

 --Boyd K. Packer, Ensign, 5/87, 24

Further Reading:

D. Todd Christofferson, “To Always Remember Him,” Ensign, 4/11, 49
L. Tom Perry, “The Sabbath and the Sacrament,” April 2011
Dallin H. Oaks, “Desire,” General Conference, April 2011
W. Cole Durham, “Moroni,” Ensign, 6/78
Jeffrey R. Holland, “Of Souls, Symbols, and Sacraments,” address given at BYU 1/12/88
D. Todd Christofferson, “As Many as I Love, I Rebuke and I Chasten,” April 2011

Handouts:

Ether 12:6 Trial of Your Faith

“Faith and Infertility,” Ensign, 4/11, 27
When someone has an ailment or an illness and they are healed as a result of a blessing, their faith is being strengthened.  But for those who aren’t healed but continue faithful, their faith is being perfected.  The first is a faith-promoting experience.  The second is faith-perfecting.

Henry B. Eyring, To Draw Closer to God, 83-84, 86-87
It is an absolute certainty that you will go through trials of your faith.  For some it will be a physical or perhaps a financial problem.  For others it may not be anything that an outsider would see as a trial.  But the real trial of your faith is not necessarily that moment when disaster obviously strikes you; in fact, you may go through a lifetime with little or almost none of that.  The real trial of your faith is anything that would divert you from doing what God would have you do. . . .
One of the reasons why you will be tried is that opposition is always part of being a faithful member of The Church of Jesus Christ of Latter-day Saints.  You should expect that great difficulties will come to you in the pursuit of doing what the Lord would have you do.  But you should also feel that these trials are a blessing, because “faith is things which are hoped for and not seen; wherefore, dispute not because ye see not, for ye receive no witness until after the trial of your faith” (Ether 12:6). . . .
When you’re enduring what seems to be a trail or a test, when things don’t seem to be going well, you can know that you have a loving Father who is allowing you to have experiences that can bless you.
When you’re experiencing a severe trial, ask yourself this question: “Am I trying to do what the Lord would have me do?” If you’re not, then adjust your course. . . .
I bear you my testimony that the Lord will always prepare a way for you to escape from the trials you will be given if you understand two things.  One is that you need to be on the Lord’s errand.  The second thing you need to understand is that the escape will almost never be OUT of the trial; it will usually be THROUGH it.  If you pray to have the experience removed altogether, you may not find the way prepared for you.  Instead, you need to pray to find the way of deliverance through it. . . .
Now, if your afflictions truly humble you, then you see that you’re in a position to have the Holy Ghost whisper to you—not the way to have your difficulties taken from you, but the way to go through them on your errand for the Lord.  If you will be humble and ask God what to do, I promise you that he will always prepare a way for your deliverance.

Ether 12:27--Weakness

Dallin H. Oaks, “Desire,” General Conference, April 2011
When we have a vision of what we can become, our desire and power to act will increase enormously.

Hartman Rector Jr., CR, 4/70, 139-40

Where do you suppose we get these weaknesses? . . .

The Lord tells us the answer to this question very plainly in the Book of Mormon (Ether 12:27). . . . We get them from the Lord; the Lord gives us weaknesses so we will be humble. This makes us teachable. Now don’t misunderstand me—the Lord is not responsible for the sin; he is only responsible for the weakness.  It seems that all men have weaknesses in one form or another, character traits that make one more subject to a particular temptation than another. . . . Giving us weakness, however, is one of the Lord’s ways of getting our attention.  He says this is the means he uses to make us humble, but he also says that if we will come unto him and have faith in him, he will make us strong wherein we are weak.  I know this is the truth.

Howard W. Hunter, CR, 10/90, 20
Obviously, the personal burdens of life vary from person to person, but every one of us has them.  Furthermore, each trial in life is tailored to the individual’s capacities and needs as known by a loving Father in Heaven.

Boyd K. Packer, Ensign, 11/80, 21
Some are tested by poor health, some by a body that is deformed or homely.  Others are tested by handsome and healthy bodies; some by the passion of youth; others by the erosions of old age.  Some suffer disappointment in marriage, family problems; others live in poverty and obscurity.  Some (perhaps this is the hardest test) find ease and luxury.  All are part of the test. And there is more equality in this testing than sometimes we suspect.

Sterling W. Sill, CR, 10/63, 80

The most widespread disease in the world is the inferiority complex.  And when we think inferiority, that is what we get. . . . . One of our most unfortunate weaknesses is that we sometimes think we are under sentence to remain forever as we presently are.  Yet one of the most exciting ideas in life is the possibility of changing ourselves for the better.

Neal A. Maxwell, One More Strain of Praise, 28
This process [of weaknesses being turned to strengths] is painful.  It is unavoidable.  It is repetitive.  It is relentless!

Glenn L. Pace, Ensign, 1/05, 32

What is the difference between [humility and lack of confidence]?

To be humble is to recognize our utter dependence upon the Lord. . . . We are conscious of our weaknesses, but we know the Lord can use those very weaknesses to bless our lives . . .

To lack confidence is to have feelings of low self-worth.  We are preoccupied with our weaknesses, and we lack faith in the Lord’s ability to use those weaknesses for our good.

Ether 12:27-28  Faith

Neal A. Maxwell, Ensign, 11/98, 63

It is not an easy thing, however, to be shown one’s weaknesses, as these are regularly demonstrated by life’s circumstances.  Nevertheless, this is part of coming unto Christ, and it is a vital, if painful, part of God’s plan of happiness.

Ether 13:2-11 New Jerusalem

Joseph Fielding Smith, Answers to Gospel Questions, 2:103-4

In the day of regeneration, when all things are made new, there will be three great cities that will be holy.  One will be the Jerusalem of old which shall be rebuilt according to the prophecy of Ezekiel.  One will be the city of Zion, or of Enoch, which was taken from the earth when Enoch was translated and which will be restored; and the city of Zion, or New Jerusalem, which is to be built by the seed of Joseph on this the American continent.

Moroni

W. Cole Durham, “Moroni,” Ensign, 6/78
Infused into these lines is all the depth of Moroni’s earthly experience and all the vibrancy of his soul; they reflect the testimony of one who truly saw Christ, and suggest the promise and the glory awaiting all those who accept his challenge.

Gordon B. Hinckley, Heroes from the Book of Mormon, 195-96
Of all the characters who walk the pages of the Book of Mormon, none stands a greater hero, save Jesus only, than does Moroni, son of Mormon. . . .
Who can sense the depth of his pain, the poignant loneliness that constantly overshadowed him as he moved about, a fugitive relentlessly hunted by his enemies?  For how long he actually was alone we do not know, but the record would indicate that it was for a considerable period.  His conversation was prayer to the Lord.  His companion was the Holy Spirit.  There were occasions when the Three Nephites ministered to him.  But with all this, there is an element of terrible tragedy in the life of this man who became a lonely wanderer.

Moroni 2-5 Ordinances

Boyd K. Packer, Ensign, 11/85, 82
Good conduct without the ordinances of the gospel will neither redeem nor exalt mankind; covenants and the ordinances are essential.

Dallin H. Oaks, Ensign, 5/01, 84
No combination of science, success, property, pride, prominence or power can provide [the eternal blessings secured by covenants and ordinances].

Moroni 4-5 The Sacrament

Discourses of Gordon B. Hinckley, 1:396
Do you know that when the priest who is at the sacrament table pronounces that prayer which was given by revelation, he places all of the congregation under covenant with the Lord?  That is so very, very important. Think of the meaning of the sacrament every time you partake of the sacrament, and be true—true to the faith.

Tad R. Callister, The Infinite Atonement, p. 287-88

Brigham Young declared, “The Lord has planted within us a divinity; and that divine immortal spirit requires to be fed. . . . That divinity within us needs food from the Fountain from which it emanated.”

Dallin H. Oaks, Ensign, 5/85, 80

. . . A follower of Christ is obligated to serve him. . . . By witnessing our willingness to take upon us the name of Jesus Christ, we signify our willingness to do the work of his kingdom.

Discourses of Brigham Young, p. 172

It is one of the greatest blessings we could enjoy, to come before the Lord, and before the angels, and before each other, to witness that we remember that the Lord Jesus Christ died for us.

L. Tom Perry, “The Sabbath and the Sacrament,” April 2011 General Conference

Partaking of the sacrament is the center of our Sabbath day observance.

Jeffrey R. Holland, Christ and the New Covenant, p. 283

One of the invitations inherent in the sacramental ordinance is that it be a truly spiritual experience, a holy communion, a renewal for the soul.

James E. Talmage, as cited by Jeffrey R. Holland, “Of Souls, Symbols, and Sacraments,” 1/12/88, p. 12

“It is peculiar to the theology of the Latter-day Saints that we regard the body as an essential part of the soul.  Read your dictionaries, the lexicons, and encyclopedias, and you will find that nowhere, outside of the Church of Jesus Christ, is the solemn and eternal truth taught that the soul of man is the body and the spirit combined.”

Bruce R. McConkie, The Mortal Messiah, 4:60

We eat in remembrance—in remembrance of that Paschal hour, in remembrance of Gethsemane, of Calvary, of an open tomb.

Moroni 6:4 Converts

Gordon B. Hinckley, Regional Representatives’ Seminar, 4/3/87
The greatest tragedy in the Church . . . is the loss of those who join the Church and then fall away.  With very few exceptions it need not happen

Discourses of Gordon B. Hinckley, 1:116

With ever-increasing number of converts, we must make an increasingly substantial effort to assist them as they find their way.  Every one of them needs three things: a friend, a responsibility, and nurturing with “the good word of God.” It is our duty and opportunity to provide these things.

. . . I ask each of you to please help in this undertaking.  Your friendly ways are needed.  Your sense of responsibility is needed.  The Savior of all mankind left the ninety and nine to find the one lost.  That one who was lost need not have become lost.  But if he is out there somewhere in the shadows, and if it means leaving the ninety and nine, we must do so to find him. . . In my view nothing is of greater importance.

Neal A. Maxwell, Ensign, 5/82, 37
Church members did not become inactive while crossing the plains, when the sense of belonging and being needed was so profound.

Ben B. Banks, Ensign, 11/99, 10
Most active members believe that less-active members behave differently because they don’t believe the Church’s doctrine. A study by the Church’s Research Information Division does not support this assumption. It shows that almost all less-active members interviewed believe that God exists, that Jesus is the Christ, that Joseph Smith was a prophet, and that the Church is true.

As part of another study, a group of active members who previously had been less active were asked why they did not attend church. The most common reasons given were:

•  Feelings of unworthiness.
• Personal or family problems.
• Parents or spouse were less active.
• Teenage rebelliousness or laziness.
• Conflicts with work schedules.
• Church too far away, lacked transportation.

They were then asked what had influenced them to return to activity in the Church. The most common answers were:

• Faced with crisis in life.
• Overcame personal problems.
• The example of a spouse or girlfriend/boyfriend.
• Influence of family members.
• Wanted the gospel influence for family.
• Fellowshipping from ward members, moved to a new ward where people cared about them.

Moroni 6:5 Meeting Together

Joseph B. Wirthlin, Ensign, 5/05, 28
The Church is not a place where perfect people gather to say perfect things, or have perfect thoughts, or have perfect feelings.  The Church is a place where imperfect people gather to provide encouragement, support, and service to each other as we press on in our journey to return to our Heavenly Father.

Moroni 6:7-8  Church Courts

Ronald E. Poelman, Ensign, 11/93, 85

Church discipline . . . is not for the purpose of punishment only, but is intended to heal and renew.

James E. Faust, Ensign, 11/93, 36

Church discipline is not limited to sexual sins but includes other acts such as murder, abortions, burglary, theft, fraud, and other dishonesty, deliberate disobedience to the rules and regulations of the Church, advocating or practicing polygamy, apostasy, or any other unchristianlike conduct, including defiance or ridicule of the Lord’s anointed, contrary to the law of the Lord and the order of the Church. . . .

Among the activities considered apostate to the Church include when members “(1) repeatedly act in clear, open, and deliberate public opposition to the Church or its leaders; (2) persist in teaching as Church doctrine information that is not Church doctrine after being corrected by their bishops or higher authority; or (3) continue to follow the teachings of apostate cults (such as those that advocate plural marriage) after being corrected by their bishops or higher authority” (General Handbook of Instructions, 1989, p. 10-3).

Book of Mormon Student Manual Religion 121 and 122, 1989, 144

Church courts and the policies that govern these courts serve three general purposes:  to protect the sacred name of the Church, to clear the name of the innocent who are falsely accused  and to provide an opportunity for the guilty to repent.

Moroni 6:9 Church Meetings

Ulisses Soares, Ensign, 11/05, 98
The gospel of Jesus Christ is about people, not programs.  Sometimes, in the haste of fulfilling our Church responsibilities, we spend too much time concentrating on programs, instead of focusing on people, and end up taking their real needs for granted. When things like that happen, we lose the perspective of our callings, neglect people, and prevent them from reaching   their divine potential to gain eternal life.

Ether 1-11

Quotes of the Week:

I don’t know how to get anything done except getting on my knees and pleading for help and then getting on my feet and going to work.

--Gordon B. Hinckley, as quoted by Russell M. Nelson, Ensign, 11/97, 16

Even the good can become careless without the Lord’s being there to chasten.

--Neal A. Maxwell, Ensign, 11/87, 31

Further Reading:

Henry B. Eyring, "The Brother of Jared: An Expert at Learning," Ensign, 7/78
Jeffrey R. Holland, Christ and the New Covenant, chapter 2

Handouts:

Book of Mormon Student Manual, p. 361
The book of Ether covers over 1700 years of history from 2200 BC down to the time of Coriantumr.  We don’t know exactly when Coriantumr lived, but it was somewhere between 500 and 250 BC.

Unlocking the Book of Mormon, p. 487
Moroni says that he had not written the hundredth part of the record, and as it is we have 15 chapters or about 31 ½ printed pages.

Ether 1:34-35--Brother of Jared
Book of Mormon Student Manual, p. 362
“While residing in Kirtland Elder Reynolds Cahoon had a son born to him.  One day when President Joseph Smith was passing his door he called the Prophet in and asked him to bless and name the baby.  Joseph did so and gave the boy the name of Mahonri Moriancumer.  When he had finished the blessing he laid the child on the bed, and turning to Elder Cahoon he said, the name I have given your son is the name of the brother of Jared; the Lord has just shown [or revealed] it to me.

 Ether 1:43--Prayer

Book of Mormon Student Manual, p. 363
Joseph Smith taught, Come to God, weary him until he blesses you.

Marvin J. Ashton, “Personal Prayer,” Prayer, p. 77
If a contrite spirit and a broken heart are united with faith unwavering, our prayers, no matter how simple the words, will be significant.

Neal A. Maxwell, “What Should We Pray For?” Prayer, p. 45
There is a lack of realization on our part that we can actually be guided in terms of what we should pray for.  We tend to pour out petitions without letting inspiration pour in. God can truly prompt us in our prayers to ask for that which is right to not ask amiss.  God can educate our desires. . . . We too often pray in generalities rather than specifics.  A vague prayer is hardly a prayer at all.

Spencer W. Kimbaal, “Prayer,” New Era, 3/78, 17
Do you get answers to your prayers?  If not, perhaps you did not pay the price.  Do you offer a few trite words and worn-out phrases, or do you talk intimately to the Lord?  Do you pray occasionally when you should be praying regularly, often, constantly?  Do you offer pennies to pay heavy debts when you should give dollars to erase that obligation?  When you pray, do you just speak, or do you also listen? . . . Should we ever fail to get an answer to our prayers, we must look into our lives for a reason.
 

Ether 2:7-9, 12,15—Conditional Land of Promise

J. Reuben Clark, Stand Fast by Our Constitution, 176
From that day until now, the price of the promised blessing has always been, and will ever be, the serving of Jesus Christ, the God of this land.  There is no other way to get the blessing nor to escape the judgment.  This fact must never be forgotten.

Joseph Fielding Smith, Doctrines of Salvation, 3:321-22
These passages of scripture from the Book of Mormon are true:  Ether 2:7-12 this nation is not exempt, and the people, if they continue to pursue the course of evil and ungodliness that they are now treading, shall eventually be punished.  If they continue to disregard the warning voice of the Lord, deny their Redeemer. . . . The judgments of the Lord will come upon this land, and this nation will not be saved; we will not be spared from war, from famine, from pestilence and finally from destruction, as a nation.

Discourses of President Gordon B. Hinckley, 2:523-24
I hope that there is not a day that passes that you and I, every one of us, does not get on our knees and pray for this land of which we are a part and those who preside here, that they may be guided and blessed to do that which the Lord would have done.

Ether  2:14—Rebuked

Jeffrey R. Holland, Christ and the New Covenant, p. 15
It is difficult to imagine what a three-hour rebuke from the Lord might be like, but the brother of Jared endured it.  With immediate repentance and prayer, this prophet again sought guidance for the journey they had been assigned and those who were to pursue it.  God accepted his repentance and lovingly gave further direction for their crucial mission.

Henry B. Eyring, “The Brother of Jared: An Expert at Learning,” Ensign, 7/78, 62
The numbers in that sad account are keys to the brother of Jared’s problem and to the Master’s solution: four years and three hours. The brother of Jared, and his caravan of people and animals, had been stopped four years in a journey they knew was to take them over many waters to a promised land. And the Master took not a minute, not five minutes, but three hours of His time to rebuke inattention. What do those four years and three hours show us about barriers and gateways to learning? . . .
How could Moriancumer—a man able to accept his brother’s counsel, a man blessed by the Master’s personal attention for his mighty prayer, a man strong enough to lead people and flocks of every kind across trackless wastes and seas and finally reach the edge of the great ocean—how could he pitch his tent and, four years later, be chastened for forgetting the Lord? . . .
If we will open ourselves to learning, as the brother of Jared did, we can someday share the record of his spiritual blessings. The story seems to suggest that the main barrier to such blessings is our inability to feel the danger we are in if we do not receive spiritual counsel—if we forget to call on the Lord. The story also aptly illustrates the main gateway to these blessings, which is faith. Clearly shown in the time and care which the Master lavished on rebuking and teaching Moriancumer is the lesson that mighty prayer is heard and answered. . . .
Since few of us will have spectacular manifestations as the brother of Jared did, we might well add to that frequent picture of Moriancumer that pops into our minds (the blinding light from the stones on a mountaintop) the quiet scene of four years by a lovely seaside and the image of a three-hour interview. The tents by the sea could remind us that our dependence and gratitude must be unending, not just when we are in the “trackless wastes” or buried in some raging spiritual ocean. And a three-hour interview, longer than we may ever give our child or brother or husband or wife, could remind us of the availability, the patience, and the love of our Teacher. And with that sense of need and with that faith in God’s availability, we will have learned a crucial lesson from the brother of Jared, a master learner.

Ether 2:19-3:6--The Stones

Harold B. Lee, Stand Ye in Holy Places, 243-44
This is the principle in action. If you want the blessing, don’t just kneel down and pray about it.  Prepare yourselves in every conceivable way you can in order to make yourselves worthy to receive the blessing you seek.

Jeffrey R. Holland, Christ and the New Covenant, 16-17
Things.  The Brother of Jared hardly knew what to call them.  Rocks undoubtedly did not sound very inspiring.  Here, standing next to the Lord’s magnificent handiwork, the impeccably designed and marvelously unique seagoing barges, the Brother of Jared offered for his contribution rocks.  As he eyed the sleek ships the Lord had provided, it was a moment of genuine humility.
For all of his self-abasement, the faith of the Brother of Jared was immediately apparent—in fact, we might better say transparent in light of the purpose for which the stones would be used.  Obviously, Jehovah found something striking in the childlike innocence and fervor of this man’s faith.  “Behold, O Lord, thou canst do this.”  In a sense there may be no more powerful expression of faith spoken in scripture.  It is almost as if the brother of Jared was encouraging God, emboldening him, reassuring him.  However uncertain the prophet was about his own ability, he had no uncertainty about God’s power.  This was nothing but a single, assertive declaration with no hint of vacillation. It was encouragement to him who needs no encouragement but who surely must have been touched by it. 
What happened next ranks among the greatest moments in recorded history, surely among the greatest moments in recorded faith.  It established the brother of Jared among the greatest of God’s prophets forever.

Jeffrey R. Holland, Christ and the New Covenant, 18-19
Preparatory faith is formed by experiences in the past—by the known, which provides a basis for belief.  But redemptive faith must often be exercised toward experiences in the future—the unknown, which provides an opportunity for the miraculous.  Exacting faith, mountain-moving faith, faith like that of the brother of Jared, precedes the miracle and the knowledge.  He had to believe before God spoke.  He had to act before the ability to complete the action was apparent.  He had to commit to the complete experience in advance of even the first segment of its realization.  Faith is to agree unconditionally—and in advance—to whatever conditions God may require in both the near and distant future.

Ether 4:15—Rend the veil of unbelief

 Jeffrey R. Holland, Christ and the New Covenant, 29
The Book of Mormon is predicated on the willingness of men and women to “rend that veil of unbelief” in order to behold the revelations—and the Revelation—of God.  The brother of Jared may not have had great belief in himself, but his belief in God was unprecedented.  In that there is hope for us all.  His faith was without doubt or limit.
From the moment of that utterance, the brother of Jared and the reader of the Book of Mormon would never again be the same.  Once and for all it was declared that ordinary people with ordinary challenges could rend the veil of unbelief and enter the realms of eternity.  And Christ, who was prepared from the foundation of the world to redeem his people, would stand in all his glory at the edge of that veil, ready to receive the believers and show them “how great things the Father had laid up” for them at the end of faith’s journey.

Ether 3:14--Light/Life

Robert J. Matthews, The Book of Mormon: From Zion to Destruction, 25
In all editions of the Book of Mormon from 1830, the Lord said in Ether 3:14, “In me shall all mankind have light and that eternally, even they who shall believe on my name” . . . . However, since 1981 the word light  has been replaced with the word life. . . . .
The change of wording from light to life was brought about in the following manner.  During the preparation of the 1981 edition, it was brought tot the attention of the Brethren that even though all printed editions of the Book of Mormon to this time had read light, the printer’s manuscript, from which the type was set for the first edition of the Book of Mormon, clearly said life. The Scriptures Publications Committee, consisting of three members of the Twelve, unanimously agreed that life was a stronger word than light, and since the manuscript read life, the correction should be made.  An examination of the context also justified this correction, for they who believe will become the sons and daughters of Christ.  They are thus spiritually begotten by him and are given eternal life, which includes having eternal light, but is far, far greater.

Ether 3:15—“Never Have I Showed Myself unto Man”

Kent Jackson, Studies in Scripture, 252-54
It seems from the scriptures that with one exception, in all the recorded manifestations of Jehovah prior to his birth in the flesh, he appeared in his role as God the Father, speaking the words of the Father.  The exception is this appearance to the brother of Jared in Ether 3. . .
It appears that the uniqueness of this situation, brought about because of Mahonri Moriancumer’s unparalleled faith, was the fact that Jehovah appeared to him in his role as Jesus—whereas to others he had shown himself as the Father. . . .  Nowhere else in the scriptures do we have an example of Jehovah appearing in his role as Jesus until his coming in the flesh.

Jeffrey R. Holland, Christ and the New Covenant, p. 21-23
A final explanation . . . is that Christ was saying to the brother of Jared, “Never have I showed myself unto man in this manner, without my volition, driven solely by the faith of the beholder.” As a rule, prophets are invited into the presence of the Lord, are bidden to enter his presence by him and only with his sanction. The brother of Jared, on the other hand, seems to have thrust himself through the veil, not as an unwelcome guest but perhaps technically as an uninvited one.  . . . Obviously the Lord himself was linking unprecedented faith with this unprecedented vision.  If the vision itself was not unique, then it had to be the faith and how the vision was obtained that was so unparalleled.  The only way that faith could be so remarkable was its ability to take the prophet, uninvited, where others had been able to go only with God’s bidding.

Ether 3:14-15—Jesus as Creator

Selected Writings of Gerald N. Lund, p. 161
Someone calculated that if we took the distance from the earth to the sun, which is 93 million miles, and reduced that in scale down to where it was the thickness of a single sheet of paper, the distance from our earth to the nearest star would be a stack of paper 71 feet high!  On that same scale, the diameter of the Milky Way, our own galaxy, would be a stack of paper 310 miles high.  And if we carried that same scale on to the edge of the known universe, we would have a stack of paper 31 million miles high—a stack of paper that would stretch from the earth nearly one third of the way to the sun.
When we consider the incredible vastness of the numbers of creations, all of which were completed under the direction of the Father by the Only Begotten, we begin to sense the position, the majesty, and the power that were his before his coming to earth.

K Douglas Bassett, The Barber’s Song, 37-38
[The] body is a wonderful, personal gift from their Heavenly Father—custom made by the Master.  Within its less-than-perfect features and functions will be the divine lessons that will connect each child to our Father in Heaven.  Can’t all of us bear witness that life’s greatest personal lessons have come not only through the body but also because of the very body we are wearing?   Is this not perfect proof of the divine tutoring of our God through his great gift of a body, designed individually for each of us?
The body, then, becomes a type of classroom in which the Lord tutors us individually, giving us celestial lessons through the classroom we will wear from the moment we are born until the day we die.  This individual tutoring is one of the reasons that the Lord can promise each of us that we will not be tested more than we can withstand.

Ether 4:4; 5;1--Sealed portion of Book of Mormon

Unlocking the Book of Mormon, p. 494-95
It is not absolutely clear what portion of the plates of Mormon was sealed. Joseph Smith simply said, “ The volume was something near six inches in thickness, a part of which was sealed.” . . .
[When will the sealed record be revealed?] it is not clear . . . However, some of the prior conditions that must exist are enumerated.  For example, the Lord said that before the record is revealed the people must exercise faith in him “even as the brother of Jared did.”(Ether 4:7) Also, . . . the people must “become sanctified” in him.

Ether 5—Three Witnesses

Dallin H. Oaks, Ensign, 5/99, 37
[The testimony of the three witnesses of the Book of Mormon] stands uncontradicted by any other witnesses.  Reject it one may, but how does one explain three men of good character uniting and persisting in this published testimony to the end of their lives in the face of great ridicule and other personal disadvantage?  Like the Book of Mormon itself, there is no better explanation than is given in the testimony itself,  the solemn statement of good and honest men who told what they saw.

Ether 6:3—Light

Ardeth G. Kapp, The Joy of the Journey, 69
You have the light within.  You can shine in darkness.  You can light up the world.  You can help dispel the darkness.  You can make a difference.

Ether 7:23-27--Prophetic Warning

Henry B. Eyring, Ensign, 11/98, 32
Because the Lord is kind, He calls servants to warn people of danger.  That call to warn is made harder and more important by the fact that the warnings of most worth are about dangers that people don’t yet think are real.

Ether 8:25-26--Satan

Teachings of the Prophet Joseph Smith, 214
The devil has no power over us only as we permit him; the moment we revolt at anything which comes from God, the devil takes power.

Ether 9:19--Animals

Unlocking the Book of Mormon, p. 503
These animals were unknown either to the Nephites or to us (probably both), according to Hugh Nibley, so their names could not be translated. Nibley also said that elephants became extinct in Asia sometime between 1500 and 500 BC, as they did likewise in the Americas.

Ether 9:28-31--Natural Disasters

Joseph F. Smith, Gospel Doctrine, 55
We believe that these severe, natural calamities are visited upon men by the Lord for the good of his children, to quicken their devotion to others, and to bring out their better natures, that they may love and serve him.

General Conference Recap, April 2011

Quote of the Week:

The counsel you have heard is . . . the will of the Lord, the word of the Lord, the voice of the Lord, the power of God unto salvation. Jeffrey R. Holland

Other Quotes:
Kindness is the essence of greatness. It is a passport that opens doors and fashions friends. Joseph B. Wirthlin

Desires dictate our priorities. Priorities shape our choices. Choices determine our actions. Dallin H. Oaks

We must and we can resist temptation of any kind. Boyd K. Packer

If you hold Family Home Evening, in spite of the bedlam in a houseful of bedlamites, give yourself high marks.  Jeffrey R. Holland

Look, I'm the gardener here.  I know what I want you to do.  Hugh B. Brown

Apparently, the Gospel is to comfort the afflicted and afflict the comfortable. Harold B. Lee.

Anyone who thinks Jesus taught “no-fault theology” didn’t read the fine print in the contract. Jeffrey R. Holland

Mormon 1-9

Quotes of the Week:

“Earth's crammed with heaven,
And every common bush afire with God;
But only he who sees, takes off his shoes--
The rest sit round it and pluck blackberries.”

--Elizabeth Barrett Browning

"In this crucible of wickedness the true greatness of Mormon shines like a star."

--Hugh Nibley, as cited in Unlocking the Book of Mormon, p. 476

Further Reading:

Joe. J. Christensen, “Rearing Children in a Polluted Environment,” Ensign, 11/93
Gordon B. Hinckley, “Forgiveness,” Ensign, 11/05
Jeffrey R. Holland, "Mormon: The Man and the Book, Part 2", Ensign, Apr. 1978, 57
W. Cole Durham Jr., "Moroni", Ensign, June 1978, 56


Handouts:

Mormon

Unlocking the Book of Mormon, p. 469
If you think it an inspiration that a 16-year-old boy could win the leadership of a great national army, what would you think of a man between the ages of 65 and 74 who was still the best man among his entire people for this top position of leadership, and in those days the general marched at the head and not in the rear of his troops.  It is one thing to shoot a guided missile at an enemy a thousand miles away, but it is quite another thing to meet the enemy face to face, and with a sword or a battle axe, take on all comers, old and young, on any basis they might choose to elect; and still be in there fighting at age 74.  No weakling or coward survives a test like that.  [Mormon’s] leadership and great skill in battle must have been an inspiration to those fortunate companions in arms who were privileged to fight at his side.

Jeffrey R. Holland, "Mormon: The Man and the Book, Part 2", Ensign, Apr. 1978, 57
If Mormon had merely obeyed that original instruction from Ammaron it would have been challenge enough for any historian, for the story Mormon had to write was the long, terrible tale of the destruction of his people.  But Mormon went beyond Ammaron’s admonition and prepared another record, abridging the entire history of his people. . . .
Through Isaiah the Lord said, “I will proceed to do a marvelous work among this people, even a marvelous work and a wonder.” (Isa. 29:14.) Today we can read the book that helps fulfill that prophecy; and in its pages, we can meet the great prophet Mormon, whom the Lord chose to write that marvelous work.

Book of Mormon Reference Companion, p. 548
It would be impossible to overstate Mormon’s achievements spiritually, physically, and intellectually.  He established a relationship with God in hie teenage years, and it sustained him throughout a life stamped by upheaval and grief.  What Mormon achieved militarily—leading a hopelessly corrupt people to a number of major victories—would have won him lasting fame in any society.  But to the modern reader, his military leadership is secondary to his spiritual and intellectual accomplishments.  Mormon understood perfectly how a record had to be prepared; he knew that he and his predecessors wrote for future peoples.  He knew the record was to contain the saving gospel of Jesus Christ.  When he spoke editorially, throughout his abridgement of the large plates of Nephi, as well as when he wrote as historian and prophet of his era, Mormon addressed latter-day peoples directly.  Mormon was more than an editor, more than an abridger.  Clearly, he effectively assimilated the writings of his predecessors.   He knew the scriptures and seemed to carry them in his mind; he was full of them and fed by them, and as such was fortified against the evils of his day, and strengthened in his work.  The entire Book of Mormon was shaped by Mormon’s sense of purpose.  His was a divine commission.  Mormon knew that the record he was preparing was to come forth in a day of apostasy and confusion.  He also knew that the record was intended to be a solution to these problems by restoring “the plain and precious things” that would be removed from the Bible, truths needed to dispel the spiriutal darkness engulfing the latter-day world.

Spencer W. Kimball, as cited in Unlocking the Book of Mormon, p. 479
How [Mormon’s] heart must have pained and his whole being ached. . . . Then as he saw both armies at Cumorah, in their last bloody struggles, too late to reform, too hardened to repent, too stubborn to change, observing with terror their destroyers marching to the final battlefield where their bodies, too numerous to ever be buried, would rot in the sun: . . .
There was little else that the wounded general could do now but to weep and to write and to prophesy and warn.

Mormon 4:5--Wicked Punish the Wicked

Unlocking the Book of Mormon, p.  475
How are the wicked punished?  The Lord withdraws and leaves the people to themselves.  At that point, the wicked punish—and eventually destroy—each other.

Mormon 7—Moroni

W. Cole Durham Jr., "Moroni", Ensign, June 1978, 56
Moroni was a prophet well prepared for the responsibility of bridging two worlds: from the beginning it seems that he was sensitized to the spiritual anguish and disintegration of modern society. He was born into a righteous home, but was surrounded by a world which, like much of contemporary society, was pervaded by violence and degradation. All the external influences of society were at war with his parents’ desire to raise a righteous son. His father, Mormon, described the tide of evil that was sweeping the land as a “complete revolution”—both social and spiritual—against the values which just two centuries earlier had created a civilization rivaling the City of Enoch in the perfection of its peace. (Morm. 2:8; cf. 4 Ne. 1:16.)

In a profound sense, then, Moroni was born into two worlds: one of decadence, in which the people were “without principle, and past feeling” (Moro. 9:20), and another of faith, in which parental righteousness ensured continued exposure to the gifts of the Spirit. Like the children of Noah, Lot, Lehi, and, in fact, of every active Church member, Moroni grew up at the frontier of decision between these two worlds.

The scriptures provide only a limited account of Moroni’s family relationships and focus solely on father and son, but the glimpses suggest a tie rich with natural affection, strengthened by mutual concern for the ministry. The very structure of Moroni’s writings reflects a profound respect for his father. His initial writings (Morm. 8 and Morm. 9) were intended to do no more than complete his father’s record. Later, when Moroni added his own book, approximately two-thirds of its space was devoted to a presentation of his father’s teachings and letters. . . .
With the loss of his father and his people, Moroni inherited a burden of loneliness virtually unparalleled in human history. By the time of his first entry on the plates, Moroni had already wandered alone for some sixteen years; and another twenty years were still to pass before he finally sealed up the records. (See Morm. 6:5, Morm. 8:6; and Moro. 10:1.) Perhaps only Ether before him had shared the experience of being left alone to record in scripture the total destruction of a people. (See Ether 15:33–34.)

Moroni’s opening words are suffused with an infinite sorrow. . . .
The years alone brought with them not only a profound understanding of the problem of loneliness, but also a deepened perception of the meaning, significance, and destiny of family bonds. Part of the little we know of his travels derives from an account of an incident that occurred on April 25, 1877, the day the Manti Temple site was dedicated. Early that morning, President Brigham Young is reported to have gone to the site and said, “Here is the spot where the Prophet Moroni stood and dedicated this piece of land for a temple site, and that is the reason why the location is made here, and we can’t move it from this spot.” As is apparent when one considers Moroni’s work in the current dispensation, his years of isolation from the family of men must have deepened his appreciation for the eternal family and his awareness of the significance of temple work.

Jeffrey R. Holland, Christ and the New Covenant, p. 323, 24
Moroni’s experience was painful, for he observed in life, in history, and in vision the pollution and destruction of three glorious civilizations—his own Nephite world, the Jaredite nation, and our latter-day dispensation.  In this state of lonely witnessing, Moroni was shown the last days of another civilization—our own.  And Moroni saw they would be very much like his own.

 Mormon 8:1-6 Moroni

L. Tom Perry, Ensign, 11/92, 15-16
Let us take Brigham Young’s advice and imagine we are standing in the place where Moroni, the last of the great Nephite prophets, stood.  The assignment his father gave to him to complete the record, which was entrusted to his care, was very difficult.  He must have been in a state of shock as he described the total destruction of his people.

Mormon 8:26-41  They Saw our Day

Hugh Nibley, Since Cumorah, 375
What was romance of the far away and long ago to our parents and grandparents has in our own generation become a grim reality.  Suddenly the Book of Mormon has become as modern as today’s newspaper.

Jeffrey R. Holland, CES Fireside for Young Adults, BYU,  9/12/04, 5
Those earlier brethren are over there [on the other side of the veil] still cheering us on! In a very real way, their chance to consider themselves fully successful depends on our faithfulness and our victory.  I love the idea of going into the battle of the last days representing Alma and Abinadi and what they pled for.

Gordon B. Hinckley, Ensign, 11/05
Those of us who read and believe the scriptures are aware of the warnings of prophets concerning catastrophes that have come to pass and are yet to come to pass. . . . .  If anyone has any doubt concerning the terrible things that can and will afflict mankind, let him read the 24th chapter of Matthew. . . . . How portentous are the words of revelation found in the 88th section of the Doctrine and Covenants concerning the calamities that should befall after the testimonies of the elders. . . .  (D&C 88:89-91) How interesting are descriptions of the tsunami and the recent hurricanes in terms of the language of this revelation, which says, “The voice of the waves of the sea heaving themselves beyond their bounds” . . . .  What we have experienced in the past was all foretold, and the end is not yet.  Just as there have been calamities in the past, we expect more in the future.  What do we do?  Someone has said it was not raining when Noah built the ark.  But he built it, and the rains came.  The Lord has said, “if ye are prepared, ye shall not fear.” D&C 38:30) . . . .
We can so live that we can call upon the Lord for His protection and guidance.  This is a first priority.  We cannot expect His help if we are unwilling to keep His commandments.  We in this Church have evidence enough of the penalties of disobedience in the examples of both the Jaredite and the Nephite nations. Each went from glory to utter destruction because of wickedness.

Ezra Taft Benson, CR, 10/86, 5
The Nephites never had the book, neither did the Lamanites of ancient times.  It was meant for us.  Mormon wrote near the end of the Nephite civilization.  Under the inspiration of God, who sees all things from the beginning, he abridged centuries of records, choosing the stories, speeches, and events that would be most helpful to us.  Each of the major writers of the Book of Mormon testified that he wrote for future generations [2 Ne 25:21; Jacob 1:3; Enos 1;15-16 Jarom 1:2 Mormon 7:1; Mormon 8:34-35, 9:30] . . . . If they saw our day and chose those things which would be of greatest worth to us, is not that how we should study the Book of Mormon?  We should constantly ask ourselves, “Why did the Lord inspire Mormon (or Moroni or Alma) to include that in his record?  What lesson can I learn from that to help me live in this day and age?
And there are example after example of how that question will be answered.

Mormon 9:3-6 Consciousness of Your Guilt

Spencer W. Kimball, Ensign, 10/82, 4
Remember this, forgiveness can never come without repentance.  And repentance can never come until one has bared his soul and admitted his actions without excuses or rationalizations.  He must admit to himself that he has sinned, without the slightest minimization of the offense or rationalizing of its seriousness, or without soft-pedaling its gravity.  He must admit that his sin is as big as it really is and not call a pound an ounce. Those persons who choose to meet the issue ant transform their lives may find repentance the harder road at first, but they will find it the infinitely more desirable path as they taste of its fruits.

Mormon 9:10-26 Miracles

Daniel Ludlow, Encyclopedia of Mormonism
A miracle has been defined as a beneficial event brought about through divine power that mortals do not understand and of themselves cannot duplicate.

Spencer W. Kimball, The Miracle of Forgiveness, p. 360-61
When we think of miracles, most of us think of healings under the power of the priesthood.  But there is another, even greater miracle—the miracle of forgiveness.  Indeed the day of miracles has not passed except for those who will not heed the call of the Lord and of his servants.  There is a glorious miracle awaiting every soul who is prepared to change.  When souls are reborn, when lives are changed—then comes the great miracle to beautify and warm and lift.  When spiritual death has threatened and now instead there is resuscitation, when life pushes out death—when this happens it is the miracle of miracles.  And such great miracles will never cease so long as there is one person who applies the redeeming power of the Savior and his own good works to bring about his rebirth.

There are two kinds of miracles, as there are two parts to life in every area.  There is the body and the spirit.  Thus there are two kinds of healings.  Of the two, spiritual sight is by far the more important.  Only those whose physical eyes do not see can know of the deprivation this entails, and it is a serious one.  But even this cannot be compared to the blindness of those who have eyes and will not see the glories of that spiritual life which has no end.

Spencer W. Kimball, Faith Precedes the Miracle, p. 4
In faith, we plant the seed, and soon we see the miracle of the blossoming.  Men have often misunderstood and have reversed the process. They would have the harvest before the planting, the reward before the service, the miracle before the faith.  Even the most demanding labor unions would hardly ask the wages before the labor.  But many of us would have the vigor without the observance of the health laws, prosperity through the opened windows of heaven without the payment of our tithes.  We would have the close communion with our Father without fasting and praying; we would have rain in due season and peace in the land without observing the Sabbath and keeping the other commandments of the Lord.  We would pluck the rose before planting the roots; we would harvest the grain before sowing and cultivating.

Spencer W. Kimball, Faith Precedes the Miracle, p. 11-12
Remember that Abraham, Moses, Elijah, and others could not see clearly the end from the beginning.  They also walked by faith and without sight.  Remember again that no gates were open; Laban was not drunk; and no earthly hope was justified at the moment Nephi exercised his faith and set out finally to get the plates. . . .
And remember that there were no heavenly beings in Palmyra, on the Susquehanna, or on Cumorah when the soul-hungry Joseph slipped quietly into the grove, knelt in prayer on the river bank, and climbed the slopes of the sacred hill.

But know this, that just as undaunted faith has stopped the mouths of lions, made ineffective fiery flames, opened dry corridors through rivers and seas, protected against deluge and drouth, and brought heavenly manifestations at the instance of prophets, so in each of our lives faith can heal the sick, bring comfort to those who mourn, strengthen resolve against temptation, relive from the bondage of harmful habits, lend the strength to repent and change our lives, and lead to a sure knowledge of the divinity of Jesus Christ.  Indomitable faith can help us live the commandments with a willing heart and thereby bring blessings unnumbered, with peace, perfection, and exaltation in the kingdom of God.

3 Nephi 27-4 Nephi

Note: Please forgive the lateness of this post. There was something wrong with the formatting and I had to redo the entire post. There are still some spacing issues that I can't figure out. Sorry. I apologize.

Quotes of the Week:

"Most men yearn for peace, cry for peace, pray for peace and work for peace, but there will not be lasting peace until all mankind follow the path pointed out and walked by the living Christ."

--Marvin J. Ashton, CR, 10/85, 89

"We need to learn, practice, study, know, and understand how angels live with each other. When this community comes to the point to be perfectly honest and upright, you will never find a poor person; none will lack, all will have sufficient."

--Brigham Young, Discourses of Brigham Young, 232

Further Reading:

D. Todd Christofferson, "Justification and Sanctification", Ensign, June 2001, 18

Andrew C. Skinner, "From Zion to Destruction: The Lessons of 4 Nephi", Ensign, Sept. 2000, 56

Handouts:

3 Nephi 27:3-The Church of Jesus Christ

LeGrand Richards, A Marvelous Work and a Wonder, p. 135-36

The matter of the name of his Church should bear was of great importance

3 Nephi 27:20--Sanctification

Unlocking the Book of Mormon, p. 459B

The sanctification spoken of in this verse is a complete cleansing, which can only be possible because of the Savior’s Atonement. Because He offered Himself to pay the price for our sins, we are able to become clean through repentance. But there is another aspect of sanctification: we are cleansed of the effects of sin by the Holy Ghost, who has the power to purge sin from our souls.


D. Todd Christofferson, "Justification and Sanctification", Ensign, June 2001, 18

If justification removes the punishment for past sin, then sanctification removes the stain or effects of sin.

. . . The gift of grace or mercy is received as a believer repents, enters into the specified covenants, and receives the Holy Ghost. This action of acceptance on our part opens the door for the process of justification (remission, or pardoning, of sins) and sanctification (cleansing from sin) to work in us—something we may refer to as being born again.

. . . Perfection is not, as some suppose, a prerequisite for justification and sanctification. It is just the opposite: justification (being pardoned) and sanctification (being purified) are the prerequisites for perfection. We only become perfect “in Christ” (see Moro. 10:32), not independently of Him.

Harold B. Lee, Church News, 5/5/73, 3

The most important of all the commandments of God is that one that you’re having the most difficulty keeping. . . . Today is the day for you to work . . . until you’ve been able to conquer that weakness. Then you start on the next one that’s most difficult for you to keep. That’s the way to sanctify yourselves by keeping the commandments of God.


Bruce Van Orden, Doctrines of the Book of Mormon, The 1991 Sperry Symposium, 221

One does not reach the state of sanctification in one day or as a result of one experience. Indeed the process of sanctification takes place over scores of years and through hundreds of spiritual experiences.


Bruce R. McConkie, A New Witness for the Articles of Faith, 265-66

It is the work and mission and ministry of the Holy Spirit of God to sanctify the souls of men. This is his assigned labor in the Eternal Godhead. How he does it we do not know except that it is a work that can only be performed by a spirit being, and hence the need for one of his personality, status, and standing in the Supreme Presidency of the universe.


Lorenzo Snow, Journal of Discourses, 5:323

Take it individually or take it collectively, we have suffered and we shall have to suffer again; and why? Because the Lord requires it at our hands for our sanctification.

3 Nephi 27:23-25--Journals

Spencer W. Kimball, "President Kimball Speaks Out on Journals," Ensign, 12/80

You should continue on in this important work of recording the things you do, the things you say, the things you think, to be in accordance with the instructions of the Lord. Your story should be writeen now while it is fresh and while the true details are available.

Your private journal should record the way you face up to challenges that beset you. Do not suppose life changes so much that your experiences will not be interesting to your posterity. Experiences of work, relations with people, and an awareness of the rightness and wrongness of actions will always be relevant. Your journal, like most others, will tell of problems as old as the world and how you dealt with them.

Your journal should contain your true self rather than a picture of you when you are "made up" for a public performance.

Your journal is your autobiography, so it should be kept carefully. You are unique, and there may be incidents in your experience that are more noble and praiseworthy in their way than those recorded in any other life.

What could you do better for your children and your children's children than to record the story of your life, your triumphs over adversity, your recovery after a fall, your progress when all seemed black, your rejoicing when you had finally achieved? Some of what you write may be humdrum dates and plaes, but there will also be rich passages that will be quoted by your posterity.

We hope you will begin as of this date. If you have not already commenced this important duty in your lives, get a good notebook, a good book that will last through time and into eternity for the angles to look upon. Begin today and write in it your goings and your comings, your deeper thoughts, your achievements, and your failures, your associations and your triumphs, your impressions and your testimonies. We hope you will do this, our brothers and sisters, for this is what the Lord has commanded, and those who keep a personal journal are more likely to keep the Lord in remembrance in their daily lives.

3 Nephi 27:27; 28:10—Even as I Am

Spencer W. Kimball, CR, 10/77, 71

Hard to do? Of course. The Lord never promised an easy road, nor a simple gospel, nor low standards, nor a low norm. The price is high, but the goods attained are worth all they cost. The Lord himself turned the other cheek; he suffered himself to be buffeted and beaten without remonstrance; he suffered every indignity and yet spoke no word of condemnation. And his question to all of us is: Therefore, what manner of men ought ye to be?” And his answer to us is: “Even as I am.”

3 Nephi 28--Translated Beings

Joseph Smith, as quoted in Unlocking the Book of Mormon, p. 461

Translated bodies cannot enter into rest until they have undergone a change equivalent to death. Translated bodies are designed for future missions.


Harold B. Lee, as cited in Unlocking the Book of Mormon, p. 463

I have always wondered what the purpose was that there should be in the earth translated beings. . . . I remember a few years ago, one of the brethren in a general conference made a statement like this that caused quite a flurry among the brethren. He said, “That gospel plan he gave, and when he gave it, he said it would never be taken away until the end of the world. It is my faith that the Gospel plan has always been here on the earth, and that it will continue to be so until the end comes.”

After that sermon was delivered, I walked over to the Church Office Building with President Joseph Fielding Smith and we were discussing this discourse. He said this: “I believe that God has never for one moment of time since the creation, abandoned the earth to Satan without having someone holding the priesthood to check him.” To me that was the answer as to why translated beings have been here on the earth always among men and will be until the coming of the Savior.

4 Nephi 1:2 Conversion

Marion G. Romney, CR, 10/63, 23-24

Membership in the Church and conversion are not necessarily synonymous. Being converted . . . and having a testimony are not necessarily the same thing either. A testimony comes when the Holy Ghost gives the earnest seeker a witness of the truth. . . . . Conversion, on the other hand, is the fruit of, or the reward for, repentance and obedience.

4 Nephi 1:2--Dealing Justly

Sheldon F. Child, Ensign, 5/97, 29

When we say we will do something, we do it.

When we make a commitment, we honor it.

When we are given a calling, we fulfill it.

When we have a financial obligation, we pay it.

When we enter into an agreement, we keep it.

4 Nephi 1:3--Law of Consecration

Robert D. Hales, Ensign, 11/02, 27

Until the day we are commanded to live this higher law [consecration], we are commanded to live the law of the tithe, which is to freely give one-tenth of our income annually.

4 Nephi 1:4--Peace in the Land

Dallin H. Oaks, CR, 5/90, 91,93

The peace the gospel brings is not just the absence of war. It is the opposite of war.


Andrew C. Skinner, "From Zion to Destruction: The Lessons of 4 Nephi", Ensign, Sept. 2000, 56

Though the concept of Zion is multifaceted, the Lord has decreed that at least three ingredients must exist among the people of Zion: purity, unity, and equality.

4 Nephi 1:5--Miracles

The Teachings of Spencer W. Kimball, 499

We do have miracles today—beyond imagination! If all the miracles of our own lifetime were recorded, it would take many library shelves to hold the books which would contain them. . . .

Where are they recorded? In the records of the Church, in journals, in news and magazine articles and in the minds and memories of many people.

4 Nephi 1:2, 13, 15, 18—No Contention

Gordon B. Hinckley, CR, 10/02, 109-10

My brothers and sisters, we must work at our responsibility as parents as if everything in life counted on it, because in fact everything in life does count on it. If we fail in our homes, we fail in our lives. . . . The consequences of your leadership in your home will be eternal and everlasting.

4 Nephi 1:17,20,38-39--Lamanites

Dean L. Larsen, You and the Destiny of the Indian, 21-22

It is significant that the name “Lamanite” here appears to become a generic term. That is, it refers to a general classification of people—those who revolted from the Church. These people may or may not have been the direct descendants of Laman and Lemuel.


Spencer W. Kimball, “The Lamanites: Their Burden—Our Burden,” BYU Speeches of the Year, 261

The Lamanites [today] are a mixture of many lines. Undoubtedly, there is in their veins the blood of Nephi, Joseph, and Jacob, as well as that of Laman, Lemuel, and Sam, and also that of the Mulekites of Judah. . . . The name “Indian” was given to the early possessors of the Americas by Columbus. As they intermarried with the invading European conquerors and nations were formed, they became Mexicans, Peruvians, Bolivians, Guatemalans, and other. But the correct name for ALL the descendants of Lehi and Ishmael is “Lamanite.” This is an honorable name. It was the Lord who so designated them, and every descendant of Lehi should proudly say, “I am a Lamanite and I am proud of my heritage.”

3 Nephi 20-26

Quotes of the Week:
"The search for peace is one of the ultimate quests of the human soul."

--Jeffrey R. Holland, Ensign, 11/96

"Because sexual intimacy is so sacred, the Lord requires self-control and purity before marriage, as well as full fidelity after marriage. . . . .Tears inevitably follow transgression.  Men, take care not to make women weep, for God counts their tears."

--Thomas S. Monson, Ensign, 11/90, 47

Further Reading:

Russell M. Nelson, "Children of the Covenant", Ensign, May 1995, 32
Jeffrey R. Holland, “The Peaceable Things of the Kingdom,” Ensign, 11/96, 82-84
Henry B. Eyring, “The Book of Mormon Will Change Your Life,” Ensign, 2/04, 11-12

Handouts:

3 Nephi 20:11-13--The Gathering of Israel

Douglas L. Callister, “Book of Mormon Principles: The Gathering of the Lord’s Faithful,” Ensign, 10/04, 59
Our present gathering is primarily spiritual, not geographic. . . . . Our need to be physically near large numbers of Saints is less than it was a century ago because Church magazines and satellite transmissions bridge distance and time, creating a sense of oneness throughout the entire Church.  All have access to the same keys, ordinances, doctrine, and spiritual gifts.

3 Nephi 20:15-20--The Gentiles

Ezra Taft Benson, God—Family—Country, 345
If the gentiles on this land reject the word of God and conspire to overthrow liberty and the Constitution, then their doom is fixed, and they “shall be cut off from among my people who are of the covenant.”

Spencer W. Kimball, Ensign, 12/75
There is one point I would like to make clear as I repeat what the Lord said: “I will gather you on one condition.”  The title to the land of America is a conditional title, and only those who live the laws of God and serve him faithfully can inherit it.  He wanted the Jaredites to come over.  They found America.  They lived for a long while here and ripened in iniquity before they encountered the people of Mulek.  The land then was given to Lehi and to his sons and their families, but when a fulness of iniquity arose among these children of the land, they were swept off.  Therefore, I want us to keep in our minds the fact that this land is ours only so long as we live the commandments of God. Whether it is Greeks or Italians or Norwegians or whoever is going to enjoy this land, they are going to serve God or they shall  be swept off.
That is what makes me so frightened today when I read the magazines and the newspapers and see that the gentiles who are living upon this land today are failing, to some extent at least, to live the commandments. There is much evil, much wrong, much wrongdoing in this land of ours.  Many people break the laws of God, and the day will come when he just cannot tolerate it.  He says he won’t.  When they become ripe in their iniquity, the day will come when they will be swept off.

3 Nephi 20:25-27—Children of the Covenant

Russell M. Nelson, Ensign, 5/95, 33
We are also children of the covenant. We have received, as did they of old, the holy priesthood and the everlasting gospel. Abraham, Isaac, and Jacob are our ancestors. We are of Israel. We have the right to receive the gospel, blessings of the priesthood, and eternal life. Nations of the earth will be blessed by our efforts and by the labors of our posterity. The literal seed of Abraham and those who are gathered into his family by adoption receive these promised blessings—predicated upon acceptance of the Lord and obedience to his commandments.

3 Nephi 20:29-33—Jews Gathered

Bruce R. McConkie, Millennial Messiah, 229
As all the world knows, many Jews are now gathering to Palestine, where they have their own nation and way of worship, all without reference to a belief in Christ or an acceptance of the laws and ordinances of his everlasting gospel.  Is this the latter-day gathering of the Jews of which the scriptures speak?  No! It is not; let there be no misunderstanding in any discerning mind on this point.  This gathering of the Jews to their homeland, and their organization into a nation and a kingdom, is not the gathering promised by the prophets.  It does not fulfill ancient promises.  Those who have thus assembled have not gathered into the true Church and fold of their ancient Messiah. . . . .
This gathering of the unconverted to Palestine—shall we not call it a political gathering . . . or shall we not call it a preliminary gathering brought to pass in the wisdom of him who once was their God?—this gathering, of those whose eyes are yet dimmed by scales of darkness and who have not yet become the delightsome people it is their destiny to be, is nonetheless part of the divine plan.

Joseph McConkie, Studies in Scripture, 8:184
This latter-day gathering, Christ testified, would be first spiritual and then temporal.  Israel, he said, must return first to their covenants and then to their covenant lands.

3 Nephi 21:1-9--Latter-day Gathering of Israel

Gordon B. Hinckley, Ensign, 5/04, 83-84
Do we really comprehend, do we understand the tremendous significance of that which we have? . . .
We of this generation are the end harvest of all that has gone before.  It is not enough to simply be known as a member of this Church.  A solemn obligation rests upon us.  Let us face it and work at it.
We must live as true followers of the Christ, with charity toward all, returning good for evil, teaching by example the ways of the Lord, and accomplishing the vast service He has outlined for us.

3 Nephi 21:22-24—Who Shall Build the New Jerusalem?

Teachings of Spencer W. Kimball, 605-06
How I wish you could go with me through the Indian reservations and particularly Navajo lands and see the poverty, want wretchedness, and realize again that these are sons and daughters of God; that their miserable state is the result, not only of their centuries of wars and sins and godlessness, but is also attributable to us, their con    querors,  who placed them on reservations with such limited resources and facilities, to starve and die of malnutrition and unsanitary conditions, while we become fat in the prosperity from the assets we took from them.  Think of these things, my people, and then weep for the Indian, and with your tears, pray; then work for him.  Only through us, the “nursing fathers and mothers,’ may they eventually enjoy a fulfillment of the many promises made to them. . . . They shall prosper in the land and will, with our help, build up a holy city, even the New Jerusalem, unto their God.  Only in our doing all in our power to restore these people to their heritage, can we even approach a justification for having taken their promised land.

Teachings of Spencer W. Kimball, 441-42
Never shall we go to Jackson County until we have converted and brought into this Church great numbers of Lamanites.

3 Nephi 22:17—No Weapon . . . Shall Prosper

Boyd K. Packer, remarks at President Benson’s funeral, Ensign, 7/94, 32
He [Ezra Taft Benson] always kept this verse from the Book of Mormon in his wallet: [3 Ne. 22:17].  And always this statement was kept  on his desk or in his study: “Be right, and then be easy to live with, if possible, in that order.

Joseph Smith, History of the Church, 4:540
No unhallowed hand can stop the work from progressing; persecutions may rage, mobs may combine, armies may assemble, calumny may defame, but the truth of God will go forth boldly, nobly, and independently, till it has penetrated every continent, visited every clime, swept every country, and sounded in every ear, till the purposes of God shall be accomplished, and the Great Jehovah shall say the work is done.

John Taylor, Journal of Discourses, 21:8
When the people shall have torn to shreds the Constitution of the United States, the Elders of Israel will be found holding it up to the nations of the earth and proclaiming liberty and equal rights to all men, and extending the hand of fellowship to the oppressed of all nations.

Jeffrey R. Holland, CES Fireside for Young Adults, 9/12/04
We must never, in any age or circumstance, let fear and the father of fear (Satan himself) divert us from our faith and faithful living. . . . It will be okay.  Just be faithful.  God is in charge.  He knows your name and He knows your need. . . .
So, in a world of tribulation—and there will always be plenty of it—let’s remember our faith.  Let’s recall the other promises and prophecies that have been given, all the reassuring ones, and let’s live life more fully, with more boldness and courage than at any other time our history. . . .
God is watching over His world, His Church, His leaders, and He is certainly watching over you.  Let’s just make sure we are the “pure in heart” and that we are faithful.  How blessed you will be.  How fortunate your children and grandchildren will be . . . .
Is there a happy future for you and your posterity in these latter days?  Absolutely! . .. will there be difficult times when those ominous latter-day warnings and prophecies are fulfilled?  Of course there will. . . .
God not only lives, He loves us.  He loves you. Everything He does is for our good and our protection. . . . He will shelter us from the storm. . . .
I leave an apostolic blessing on each one of you individually within the sound of my voice that you will live with confidence, optimism, faith, and devotion. . . .  I bless you to feel the joy of the Saints in the latter days—never crippling anxiety or destructive despair.

 3 Nephi 23:1-3—Scripture Study

Gordon B. Hinckley, Ensign, 5/95, 99
I am grateful for emphasis on reading the scriptures. I hope that for you this will become something far more enjoyable than a duty; that, rather, it will become a love affair with the word of God. I promise you that as you read, your minds will be enlightened and your spirits will be lifted. At first it may seem tedious, but that will change into a wondrous experience with thoughts and words of things divine.

Henry B. Eyring, Ensign, 11/97, 84
The Holy Ghost will guide what we say if we study and ponder the scriptures every day. . . .
We treasure the word of God not only by reading the words of the scriptures but by studying them. We may be nourished more by pondering a few words, allowing the Holy Ghost to make them treasures to us, than to pass quickly and superficially over whole chapters of scripture.

 Bruce R. McConkie, as cited in Unlocking the Book of Mormon, p. 453

 "Much of what Isaiah has to say is yet to be fulfilled. . . He is in fact the prophet of the restoration, the mighty seer of Jacob’s seed who foresaw our day."

3 Nephi 23:9—Missing Prophecy

Hartman Rector, CR, 4/81, 99
I personally believe that the writing of personal and family histories will do more to turn the hearts of the children to the fathers and the fathers to children than almost anything we can do.  I am sure you will never turn your own children’s hearts more to you than you will by keeping a journal and writing your personal history. They will ultimately love to find out about your success and your failures and your peculiarities.  It will tell them a lot about themselves, too.  They will get a great desire to raise a family of their own when they see what a great blessing they were to you. . . .
I am convinced that these records we are commanded to write are absolutely vital, not only to the salvation of our ancestors but also to ours, for are we not to be judged out fo the books which John saw were to be opened, as recorded in Revelation 20:12?

Dennis B. Neuenschwander, Ensign, 5/99, 84
That which I do not in some way record will be lost at my death, and that which I do not pass on to my posterity, they will never have. . . .
A life that is not documented is a life that within a generation or two will largely be lost to memory.

3 Nephi 24:3—Sons of Levi

Joseph Fielding Smith, Doctrines of Salvation, 3:93-94
It should be remembered that the great temple, which is yet to be built in the City Zion, will not be one edifice, but twelve.  Some of these temples will be for the lesser priesthood.  When these temples are built, it is very likely that provision will be made for some ceremonies and ordinances which may be performed by the Aaronic Priesthood and a place provided where the sons of Levi may offer their offering in righteousness.  This will have to be the case because all things are to be restored. . .  The sacrifice of animals will be done to complete the restoration when the temple spoken of is built; at the beginning of the millennium, or in the restoration, blood sacrifices will be performed long enough to complete the fulness of the restoration in this dispensation.  Afterwards sacrifice will be of some other character.  [see D&C 13; 84:31]

3 Nephi 24:8-12--Tithing

Jeffrey R. Holland, Ensign, 11/01, 33-35
Five reasons why all of us, rich or poor, longtime member or newest convert, should faithfully pay our tithes and offerings.
First, do so for the sake of your children and grandchildren, . . . Teach your children that many of the blessings of the Church are available to them because you and they give tithes and offerings to the Church.
Second, pay your tithing to rightfully claim the blessings promised those who do so. . . .
Third, pay your tithing as a declaration that possession of material goods and the accumulation of worldly wealth are not the uppermost goals of your existence. . . . .
Fourth, pay your tithes and offerings out of honesty and integrity because they are God’s rightful due. . . . .
This leads to a fifth reason to pay our tithes and offerings. We should pay them as a personal expression of love to a generous and merciful Father in Heaven. Through His grace God has dealt bread to the hungry and clothing to the poor. At various times in our lives that will include all of us, either temporally or spiritually.

Joseph F. Smith, CR, 4/1900, 47
There is a great deal of importance connected with this principle, for by it, it shall be known whether we are faithful or unfaithful.  In this respect it is as essential as faith in God, as repentance of sin, as baptism for the remission of sin, or as the laying on of hands for the gift of the Holy Ghost.

Gordon B. Hinckley, Ensign, 5/82, 40
I can interpret the word land as people, that those who walk in obedience shall be a delightsome people.  What a marvelous condition to be a delightsome people whom others would describe as blessed!

Harold B. Lee, Ensign, 11/71, 16
The opening of the windows of heaven, of course, means revelations from God to him who is willing thus to sacrifice.

3 Nephi 25:5-6--Spirit of Elijah

Harold B. Lee, 1973 Annual Priesthood Genealogical Research Seminar
If we neglect our families here in having home night and we fail in our responsibility here, how could we feel we are doing our full duty in turning the hearts of our children to their fathers? . . . So, the hearts of you fathers and mothers must be turned to your children right now, if you have the true spirit of Elijah, and not think it applies merely to those who are beyond the veil. . . . If you are neglecting your family home evening, you are neglecting the beginning of the mission of Elijah just as certainly as if you were neglecting your genealogical work.

Discourses of Gordon B. Hinckley, 1995-99, 1:576-77, 579
To you I say with all the energy of which I am capable, do not become a weak link in your chain of generations.

3 Nephi 26:9-10—Greater Portion of the Word

Henry B. Eyring, Ensign, 2/04, 11-12
[The] challenge is not to prove that the “Book of Mormon is true by to prove to God that [we] are true.  When [you] do this, [you] will know the book is true.  And when [you] prove that [you] will do what the book says, God will tell [you] more. . . .
The Book of Mormon is about people proving their belief to God little by little.  And then He confirms their belief and gives them more. . . .
I bear testimony that however much you have learned from the Book of Mormon before, you should read it again and prove it.  Prove it by proving yourself.  Do the things you feel impressed to do, and you will find things in it that you have never seen before.